
M. KHODAYARIFARD, S. M. FATEMI
e) Muscle tension.
f) Sleep disturbance (difficulty falling or staying asleep, or
restless unsatisfying sleep).
4) The focus of the anxiety and worry is not confined to fea-
tures of an Axis I disorder, e.g., the anxiety or worry is not
about having a Panic Attack (as in Panic Disorder), “being em-
barrassed in public (as in Social Phobia), being contaminated
(as in Obsessive-Compulsive Disorder), being away from home
or close relatives (as in Separation Anxiety Disorder), gaining
weight (as in Anorexia Nervosa), having multiple physical
complaints (as in Somatization Disorder), or having a serious
illness (as in Hypochondriasis), and the anxiety and worry do
not occur exclusively during Posttraumatic Stress Disorder.
5) The anxiety, worry, or physical symptoms cause clinically
significant distress or impairment in social, occupational, or
other important areas of functioning.
6) The disturbance is not due to the direct physiological ef-
fects of a substance (e.g., a drug abuse, a medication) or a gen-
eral medical! Condition (e.g., hyperthyroidism) and does not
occur exclusively during a Mood Disorder, a Psychotic Disor-
der, or a Pervasive Developmental Disorder.
The intensity, duration, or frequency of the anxiety and
worry is far out of proportion to the actual likelihood or impact
of the feared event. The person finds it difficult to keep worri-
some thoughts from interfering with attention to tasks at hand
and has difficulty stopping the worry. Adults with Generalized
Anxiety Disorder often worry about every day, routine life cir-
cumstances such as possible job responsibilities, finances, the
health of family members, misfortune to their children, or mi-
nor matters (such as household chores, car repairs, or being late
for appointments). Children with Generalized Anxiety Disor-
der tend to worry excessively about their competence or the
quality of their performance. During the course of the disorder,
the focus of worry may shift from one concern to another.
There is considerable cultural variation in the expression of
anxiety (e.g., in some cultures, anxiety is expressed predomi-
nantly through somatic symptoms, in others through cognitive
symptoms). It is important to consider the cultural context
when evaluating whether worries about certain situations are
excessive.
In children and adolescents with Generalized Anxiety Disor-
der, the anxieties and worries often concern the quality of their
performance or competence at school or in sporting events,
even when their performance is not being evaluated by others.
There may be excessive concerns about punctuality. They may
also worry about catastrophic events such as earthquakes or
nuclear war. Children with the disorder may be overly con-
forming, perfectionist, and unsure of themselves and tend to
redo tasks because of excessive dissatisfaction with less than
perfect performance. They are typically Overzealous in seeking
approval and require excessive reassurance about their perfor-
mance and their other worries (American Psychiatric Asso-
ciation, 2000).
Cognitive-Be havioral Family Therapy
In cognitive-behavioral therapies, various strategies are used
to alter attitudes and perceptions among clients diagnosed with
anxiety. All the theories are based on the assumption that cor-
recting non-adaptive cognition leads to modification of anxi-
ety-avoidance behaviors. Some researchers believe that training
the clients in positive self-talk, modelling, mental review, pro-
blem solving, self-monitoring and social reinforcements reduce
anxiety. The method is especially effective in treatment of an-
xiety (Kanfer, Karoly, & Newman, 1975).
Cognitive-behavioral therapy includes several methods the
common features of which emphasize the impact of cognitive-
behavioral processes in shaping and continuing psychological
disorders. In this therapeutic approach, empirical methods bas-
ed on behaviorism and cognitive therapy are employed to con-
trol and treat improper responsive patterns. In addition, in cog-
nitive-behavioral therapy the emphasis is on intervention, via
reducing the frequency and intensity of maladaptive responses
of the patients to teach new cognitive-behavioral skills to bring
about a significant reduction in undesirable conducts and an
increase in more adaptive behaviors (Zarb, 1992).
Yongsma and Dattilio (2000) distinguished the following
long-term objectives for a cognitive behavioral family therapy
and their techniques were used in this research:
1) Employment of cognitive and behavioral methods to re-
duce anxiety;
2) Gradual confrontation of anxiety creating stimuli;
3) Elimination of intrapersonal, or emotional problems which
have contributed to the app earance of the symptoms of anxiety;
4) Informing and educating the family members about the
symptoms, roots and treatment of anxiety;
5) Preparing the family members to help each other in re-
ducing anxiety;
6) Informing and educating the family members about em-
ployment of specific techniques to reduce anxiety and avoid-
ance behaviors of the person who suffer from anxiety.
In family therapy, many cognitive and behavioral strategies
employed.
Spiritual and Ethical Therapy
Byramkarasu (1999) believes spiritual and ethical therapy is
a style of psychotherapy which necessitates taking apart the two
concepts of “soul” and “spirit” to get into transpersonal (be-
yond individual) concepts.
Soul moves in the direction of uncovering the secrets of in-
timacy and belonging in our daily life, but spirit seeks to find
divinity in our secular activities. On this basis, spiritual therapy
has been presented based on two important principles: Human
being’s arriving at soulfulness, which requires him/her to love
others, love working and love all of his belongings; and human
being’s arriving at spirituality, which requires him/her to be-
lieve in religion, to have faith in the unity of God and belief in
Transformation. Byramkarasu (1999) says that the requirements
for spiritual therapy are:
Love towards Others
This necessitates one to distinguish him/her from other peo-
ple. In this way the lover and the loved are taken apart, and the
individual goes to devotion and self-sacrifice. Then he/she goes
to forgiveness. Forgiving releases one from anger, hate, humi-
liation, and shamefulness. It presupposes that human beings can
think of others perfect or flawless.
Love of Working
When a person loves his job, his work or whatever activity
he has, he would do it devotedly and when doing so, he would
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